Quis Custodiet Traditionis Custodes?

Quis Custodiet  Traditionis Custodes?

On July 16, 2021, the Vatican issued a motu proprio on the Latin Mass under the title of Traditionis Custodes which effectively revoked Pope Benedict’s motu proprio Summorum Pontificium, which made the Latin Mass more readily available to the faithful. That story began in 1988 when Pope John Paul II issued his own motu proprio Ecclesia Dei in the wake of the Lefebvrite schism of that same year. Worried that the Lefebvrites would follow the Latin Mass out of the Church, Pope John Paul II made the Tridentine rite available on a limited basis. As part of his efforts to end the Lefebvrite schism, Pope Benedict XVI lifted the excommunications of the four bishops Archbishop Lefebvre consecrated and expanded access to the Tridentine rite, by issuing his own motu proprio. Both Summorum Potificium and Ecclesia Dei were, in Pope Francis’s words, “motivated by the desire to foster the healing of the schism with the movement of Mons. Lefebvre. With the ecclesial intention of restoring the unity of the Church, the Bishops were thus asked to accept with generosity the ‘just aspirations’ of the faithful who requested the use of that Missal.”1

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Nazi Hunters and Their Catholic Proxy Warriors - Part II

Nazi Hunters  and Their Catholic Proxy Warriors - Part II

Bishop Rhoades was inspired to write his statement after attending a “Violins of Hope” inter-faith prayer service at St. Elizabeth Ann Seton Church in Fort Wayne, Indiana, celebrating the arrival of “violins that were played by Jewish prisoners at concentration camps during the Holocaust.” Listening to those violins brought tears “of both sadness and joy” to Bishop Rhoades’ eyes. He felt “joy at the love we share as brothers and sisters, drawn together by a common spiritual patrimony” but sadness at the “rise in recent years of anti-Jewish and anti-Semitic rhetoric in our society,” as well as “incidents of violence incited by hateful speech about Jews.”[15]

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Nazi Hunters and Their Catholic Proxy-Warriors: Part I

Nazi Hunters and Their Catholic Proxy-Warriors: Part I

Over the course of 2019 the Jews lost control of the narrative in America. When Jews lose control they get upset, because, in a world without logos, the only order is the order they impose on the rest of us, a group known as the goyim, whom, Jews believe, have a natural tendency toward anti-Semitism. When the Jew loses control, he thinks the world is out to get him, and when he thinks the world is out to get him, his thoughts turn to murder. As a result, we are now being subjected to one paranoid Jewish fantasy after another advocating murder as the solution to what they perceive as the problem of anti-Semitism.

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Dead Letter Office

Dead Letter Office

Your correspondent (Culture Wars, November 2018) is pleased to see letters printed in the magazine from countries outside the USA. Well, perhaps I can assist still further in this endeavor on a subject mentioned frequently in Culture Wars, namely the Jewish question.

There are four supposedly Catholic weekly papers in England. The Universe, and the Catholic Times are pretty anodyne, and the Tablet, although having a fine earlier history, long ago left the integral Catholic fold with much of its contents. This is so much so the case that its dissenting approach in the sixties to the papal encyclical Humanae Vitae led to its becoming known as “The Pill” (a pretty unsubtle pun!).

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Economics for Dummies

Economics for Dummies

Normally I shy away from doing book reviews. This one was requested by two persons who are themselves masters of that craft, E. Michael Jones and Thomas J. Herron. Perhaps they feel less comfortable reviewing a book about economics than its author Dr. Thomas E. Woods Jr., felt about writing such a book, even though he is billed as an Assistant Professor of History at Suffolk Community College of State University of New York. His work is a venture into economics involving the suggestion of expertise even in such specialized areas of that science as methodology and the somewhat arcane field of monetary theory. Knowledge of theology and philosophy is a forgone conclusion in a work intended to expose the Catholic Church’s supposedly flawed venture into moral teachings about the economic order.

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