The Repressed Returns to Germany: A Review of "The Appointment"

The Repressed Returns to Germany: A Review of "The Appointment"

Zelda Biller begins her review of Katharina Volckmer’s debut novel The Appointment, by claiming that it tells “a story that no German publishing house dared to publish.”1 The assertion is correct, but not in the way she intended it. Blinded by Volckmer’s deliberately obscene and transgressive narrative, Biller concluded that the issue was sex. If so, that issue resolved itself when a German publishing house decided to publish a German translation of the original English edition as if to prove that “all of the sexually inhibited German editors” who turned down Volckmer’s manuscript were somehow unrepresentative of the German publishing industry. So, it wasn’t about sex after all. Volckmer’s book is, however, most definitely about taboos, and she is clever enough to hide those very real taboos behind sexual taboos which disappeared a long time before she was born. No publishing house, either English or German, would have published this book if their editors understood what Volkmer is really saying about the real but hidden taboos which dominate Germany at this moment in time.
The Appointment begins by describing sex in a way that has become typically German in its deliberately transgressive crudity. The nameless narrator/protagonist is being examined gynecologically by a surgeon who is taking the lay of the land in anticipation of doing a sex change operation. Biller summarizes the situation by telling us that:

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Quis Custodiet Traditionis Custodes?

Quis Custodiet  Traditionis Custodes?

On July 16, 2021, the Vatican issued a motu proprio on the Latin Mass under the title of Traditionis Custodes which effectively revoked Pope Benedict’s motu proprio Summorum Pontificium, which made the Latin Mass more readily available to the faithful. That story began in 1988 when Pope John Paul II issued his own motu proprio Ecclesia Dei in the wake of the Lefebvrite schism of that same year. Worried that the Lefebvrites would follow the Latin Mass out of the Church, Pope John Paul II made the Tridentine rite available on a limited basis. As part of his efforts to end the Lefebvrite schism, Pope Benedict XVI lifted the excommunications of the four bishops Archbishop Lefebvre consecrated and expanded access to the Tridentine rite, by issuing his own motu proprio. Both Summorum Potificium and Ecclesia Dei were, in Pope Francis’s words, “motivated by the desire to foster the healing of the schism with the movement of Mons. Lefebvre. With the ecclesial intention of restoring the unity of the Church, the Bishops were thus asked to accept with generosity the ‘just aspirations’ of the faithful who requested the use of that Missal.”1

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