A World of Contradictions Why Indians Can't Cope

A World of Contradictions Why Indians Can't Cope

March 8, 2020. I was very excited to visit the pastor my Protestant friend introduced me to on social media. The man invited me to his home and we launched into a discussion about Christianity aiming the occasional jibe at Catholicism. The pastor in question was an exCatholic who apparently had been enamoured of Reformed Protestantism after having listened and spoken to R.C. Sproul, one of America’s most in-demand Protestant speakers at the time. Interestingly enough, as I discovered later, Mr. Sproul, who was known to create straw men out of Catholic doctrines, never consented to debate prominent Catholic debaters like Scott Hahn or Robert Sungenis who had challenged him to a debate plenty of times. I remember feeling very elated after our rendezvous, but even then I couldn’t help noticing that a fair number of people on the street were sporting face masks. I should have taken that to be the writing on the wall and the map of things to come but I was so giddy with excitement at the time that all I did was laugh inwardly at their stupidity. One week later, March 15, 2020. The coronavirus seemed to…

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A Covid Report from India

A Covid Report from India

The COVID situation in Kerala is peculiar. There is panic among the populace, curfews for businesses, lockdowns, double-masking, and a mass demand for vaccines in this southern Indian state which has a population of around 35 million and a population density of 2300/ sq. mi (three times the national av­erage). It may be thought that this panic is a reaction to what is per­ceived to be the situation in India as reported by the media constantly – mass cremations, oxygen tank shortages, lack of hospital beds, etc. The reality however is that the situation in Kerala is significantly different.

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The Fall of Michel Foucault

The Fall of Michel Foucault

Last month, March 2021, during an interview on France TV-France 51 channel, philosopher Michel Foucault’s former friend and “right wing” columnist Guy Sorman (who’s 77 years old now), declared:

I think it is important to know when an author was or wasn’t a bastard (“salaud”). And when we learn that he was a bastard – just like Celine and Morand – we still can read his works. I’m not asking to burn Celine’s or Paul Morand’s books, but I believe it is important to know when an author was a terrible person. I’m talking about Foucault. What Foucault did with kids in Tunisia (in 1969) – and I saw it and I blame myself for not having denounced it at the time – drives me, not only to reject Foucault’s work, but to look back at it in a different way. It’s not about “cancel culture” like in the US, but we have to look at culture with a double sight. These things were completely despicable – with young children! – not to mention the problem of consent. They [the children] were not white, not even French. This is extremely ugly morally stuff.” Mainstream British Newspaper The Sunday Times2 was even more specific on the subject after interviewing Sorman: “Young children were running after Foucault saying ‘what about me? take me, take me’ he recalled … They were eight, nine, or ten years old. He was throwing money at them and would say ‘let’s meet at 10pm at the usual place.’ He would make love there on the gravestones with young boys. The question of consent wasn’t even raised.”

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COVID-19 and Roundup: An Immuno-Comprised Marriage from Hell

COVID-19 and Roundup: An Immuno-Comprised Marriage from Hell

If you can contract Covid-19 more than once, can someone please tell me what good a vaccine is going to do? Anyone can see the war is on.

A crucial weapon in the attack is Roundup (glyphosate), a widely used herbicide that’s being used for something for which there was never any long-term safety-testing: the forced ripening of crops, called desiccation. This practice all but guarantees that this pesticide will wind up in our food,[1] as well as the animal byproducts that are used in vaccines.[2] It also happens to be a highly questionable agronomic practice.[3]

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Life and Death Under Lockdown

Life and Death Under Lockdown

This is the first Sunday with no public Masses. The new Archbishop of Southwark, the Right Reverend John Wilson, wrote on Wednesday:

A major change is the cessation of public celebrations of the Mass and the dispensation of the Obligation to attend Mass on Sundays and Holy Days. We will, however, endeavour to keep our churches open wherever possible so that those who wish can visit to pray before the Blessed Sacrament.[1]

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COVID-19 UPRISING

COVID-19 UPRISING

In an article which appeared on the First Things website, entitled “Epidemic Danger and Catholic Sacraments,” Rev. Thomas Joseph White denounced anyone who had doubts about the state’s quarantine measures as exhibiting “a misbegotten exaggerated libertarianism,” as well as “exaggerated individualism, magical thinking that ignores scientific evidence, and religiously rationalized narcissism.” White then claims that his position is “based on a basic given of natural law. The state has a fundamental obligation to protect human life, especially when it is gravely threatened” as long as it follows “both traditional, time-tested procedure and proven scientific advice.” Anyone who claims that public health measures may impede “civic flourishing” is “scientifically unrealistic and ethically irresponsible.” 

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Open Letter: Gates & Fauci are "Creating Global Economic Collapse"

Open Letter: Gates & Fauci are "Creating Global Economic Collapse"

There are forces using this virus for ulterior moves and creating a global economic collapse. They are dangerously undermining the entire world financial system, which threatens the rise of war.

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The Corona Pandemic and the Cunning of Reason

The Corona Pandemic and the Cunning of Reason

Pestilence is portrayed in scripture as a punishment for sin. Yahweh forgave David after he committed adultery with Bathsheba and had her husband Uriah killed to cover up his original sin, but after David caved into the pride of the Israelites and decreed a census, the punishment which had been postponed became inevitable. But even here God relented and attempted to mitigate the punishment by giving David a choice. In the name of Yahweh, Gad the prophet offered the king a choice between three years of famine, “fleeing for three months from your pursuing enemy,” or three days of pestilence. Confronted with these options, David is forced to admit: “This is a hard choice. But let us rather fall into the power of Yahweh, since his mercy is great, and not into the power of men. So David chose pestilence” (2 Sam 24:14-5).

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