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Every Christian soul would benefit from subduing independent declarations of biblical interpretations. If you so believe in “biblical perspicuity”: the clarity of Sacred Scripture regarding essential matters of salvation (faith and morals), then, to be consistent, you should accept the heretical “right of private judgement”: the individual’s right to privately interpret Sacred Scripture…
The change from semitic vengeance to social engineering as the basis for America’s policy during the immediate post war period got imposed on the German people by John J. McCloy, who would also impose social engineering in the form of ethnic cleansing on Catholic ethnic neighborhoods in the United States during the period immediately following his tenure as High Commissioner in Germany. As head of the Ford Foundation in the 1960s, McCloy would employ Black ministers like Leon Sullivan to recruit Black sharecroppers from North and South Carolina to drive Catholics out of ethnic neighborhoods in Philadelphia…
In November of 1992, he was advised by telephone that the charges had been dropped, since it was established that he was scientifically correct. Lüftl’s telephone message from the bureaucrat is a notable exception. In the written notification of dismissal, the grounds were not named. In official documents the authorities would always avoid writing down a statement that could have serious consequences, like admitting that revisionists are right after all.
Thinking that his interrogation had ended, Fittkau stood up to leave when the “interpreter suddenly wheeled and pounced on me like an animal catching his prey by surprise. ‘We know you were a member of the Nazi Party. We know you had connections all the time with the SS. They sent you out of Germany with special orders to spy for the Nazi government.’” Thrusting his clenched fist into the air in the Communist salute, Fittkau’s interrogator shouted, “The great Red Army has destroyed Hitler’s swine! Now it will go on to wipe out all priests and all other pigs!”
Thus, at Yale I was getting a Jewish education, whether or not I was aware of it. At some point, however, I noticed how many Jewish course offerings there were in the Religious Studies department, and it struck me that they might outnumber the Christian ones. I counted up the courses offered by the department, and found that indeed, Jewish courses outnumbered Christian ones, not including courses like Sarna’s or Metlizki’s, which I had wrongly assumed would be Christian. How odd, I thought, for a school founded by Christian clergymen, in a country where there were reportedly 40 times more Christians than Jews. One of the Christian-themed classes I took in the Religious Studies major was a seminar on Christian monasticism. We took one field trip as part of that class, to the Benedictine Abbey of Regina Laudis in Bethlehem, Connecticut, where we met an elderly nun named Mother Jerome, whom I still remember vividly. She had been born into an aristocratic German family and was living in Munich during World War Two when the city was bombed by British and American planes. Tens of thousands of civilians were killed and wounded, but what she described to us was the aftermath of their bombing the library. Walking out by the river afterwards, she saw thousands of pages of paper flying in the air, caught in tree branches, and falling into the river. I bought a book of her poems, Things That Surround Us.
Saying that Voris “brought so many people to the Church by his fidelity” is only slightly less preposterous than saying that his S & M leather bar Church of Nasty expressed “the truths of the faith in a vigorous beautiful way.” Weston’s statement was so out of touch with reality that it demanded an explication of the hidden grammar of his true intentions in making it, but that became clear in light of Weston’s closing statement:
“Let’s pray, and let’s not be taken in. There’s going to be a lot of accusations. There’s going to be an attempt to paint Life Site and Taylor Marshall and Michael Matt with a kind of brush that say’s “Look, look, let’s not go there.”
But Calvin was hardly an anomaly in this regard. Martin Luther, the founder of the Reformation, repeatedly called himself a prophet. In 1539 he confided to a friend that, “I don’t like prophesying, and I also don’t want to prophesy, because what I prophesy—especially the evil—occurs more than I like… Because I speak God’s word, it has to happen.” In spite of his professed dislike for prophesying, inspired predictions were not at all out of place in Luther’s daily life. In January 1532, Luther “foretold that he would be sick, that in March he would be overtaken by a grave illness.”
On June 27, a local branch of the Proud Boys showed up at what was supposed to be a Drag Queen Story Hour at the Virginia M. Tutt branch of the St. Joseph County Public Library. WVPE, the local NPR affiliate, gave a tendentious account of the incident which incorporated all of the usual epithets about “the growth of hateful right-wing rhetoric against LGBTQ people” at the hands of the Proud Boys “and other far-right groups” which “have turned up at Pride parades and events like drag queen story hours.”
The Jews rejected the fundamental basis of the universe when they rejected the Messiah because as St. John writes about the Son of God at the beginning of the fourth Gospel, “In the beginning was the Logos, and the Logos was with God, and the Logos was God.” In rejecting the Second Person of the Trinity, the Jews reject order and redemption. The Jews reject their Messiah and turn instead to anti-Christian revolutionary movements. If Logos is indeed the fundamental basis of the universe, then the logos of practical reason known as morality should determine human behavior. This truth was lost on the Jews who ran the Manhattan Project, because the Jewish revolutionary spirit, manifested as Communism at the time, was in fundamental rebellion against the order of the universe that Werner Heisenberg discovered by reading Greek to determine whether to create an atomic bomb.
The main vehicle for the Oppenheimers’ assimilation into American culture was the Ethical Culture Society, a “non-religion” which was founded in 1876 by Felix Adler as an outgrowth of American Reform Judaism. Adler’s “non-religion,” according to Bird, would “have a powerful influence in the molding of Robert Oppenheimer’s psyche, both emotionally and intellectually.”
Henry James felt that Hawthorne never stopped being “an intense American,” who viewed Europe “from the standpoint of that little clod of Western earth which he carried about with him as the good Mohammedan carries the strip of carpet on which he kneels down to face towards Mecca.” James describes the last years of Hawthorne’s life as “a period of dejection” which differed dramatically from “seven years of the happiest opportunities he was to have known” which corresponded to the years preceding his return. Hawthorne’s son-in-law George Lathrop claimed that “When he found himself once more on the old ground, with the old struggle for subsistence staring him in the face again, it is not difficult to conceive how a certain degree of depression would follow.”
Jerry Springer’s sole sibling (Evelyn) and parents emigrated to the U.S. in 1949. As Springer often remarks, “I left England at age five when I found out I couldn’t be king.” And therein lies a more revealing truth about Springer’s character than of Bob Hope’s, from whose repertoire he borrowed. With the assistance of a New York-based Jewish refugee foundation the family settled in a tightly-knit Jewish neighborhood in Queens, New York, where Springer’s aunt resided. Richard Springer made stuffed animals and peddled them on street corners, with Jerry often in tow. Margot worked as a bank clerk. Jerry’s mother laid down firm rules governing the household. ”It was always work before play,” she recalls. “‘I guess it’s the German in us.’”
In the remoter past, the name Rose Hawthorne conjured up an unwritten chapter in The Angel and the Machine, the book that grew out of the doctoral dissertation I wrote on Nathaniel Hawthorne’s rational psychology during the winter and spring of 1978. Hawthorne was an acute observer and a man of exquisite sensibility whose life was dedicated to the pursuit of beauty in what he observed and what he created. I had to wait almost 50 years to finish the book I started in the 1970s because I didn’t know then that the artist could often portray what the philosopher cannot explain and could not know how that category of thought explicated Hawthorne’s life until I had written The Dangers of Beauty.
Jews invented Islam. That’s why it calls for Tasleem, meaning surrender, and penalizes anyone who leaves the religion. Islam was designed as a devotional army serving the ultimate Jewish goal of invading the great Persian empire. Much later the Jews also invented the myth of king Cyrus saving them or the myth of Purim in order to self-aggrandize and back date themselves as an ancient people, which they are not…
When the spring rains melt the winter snows in South Bend, Indiana the St. Joseph River overflows its banks and becomes dangerous enough to kill you. On one of those spring days, I was walking across the LaSalle Street bridge when a black woman approached me from the west bank and asked if had had a cell phone. When I told her I didn’t, she replied by saying, “I need to call my momma because I’m gonna kill myself.” At that point, she hopped over the railing and stood on the ledge over the raging St. Joe River 40 feet below preparing to jump…
During her monologue, Williams stated more than once that “abortion is birth” without being questioned, much less contradicted, by her equally sexually ambiguous interlocutor. Before long, it became clear that the connection between abortion and transgenderism existed in her mind alone, which is why she was so essential to this discussion. Crippled by guilt after killing two of her children, Williams became obsessed with exonerating herself by becoming an avid promoter of abortion. Then, as if to make the further commission of that sin impossible, Ms. Williams decided to become a man, as the moustache on her otherwise feminine face testifies.…
Beset with a moment of cognitive dissonance when confronted with a crowd of sexually liberated potheads of the sort he had ridiculed in 1969, Haggard opined that his “antihippie anthem,” to use Kuiper’s phrase, “don’t mean what it used to”4 and sang it anyway.
…No they are not brothers and sisters in the faith. The Jews, at large, rejected and still reject Jesus Christ as God and Savior. The whole religion of the Jews, whether Reformed, Hasidic or otherwise, is based on a rejection of Jesus Christ, as their core belief. So how can the Jews be “our brothers and sisters in faith” if they reject the very essence of the Christian faith? The only Jews today who are our brothers and sisters in faith are the Messianic Jews who have accepted Christ, but even then, most Messianic Jews are Protestant…
In our 2018 book, The Martyrdom of Thomas Merton: An Investigation, we identified John Howard Griffin as one of four key people responsible for cementing in the public mind that the great Catholic monk and public intellectual, Thomas Merton, had died from accidental electrocution. The other three were Merton’s abbot at the Our Lady of Gethsemani Abbey, Flavian Burns, Merton’s secretary there, Brother Patrick Hart, and Merton’s authorized biographer, Michael Mott. For the recently published Thomas Merton’s Betrayers: The Case against Abbot James Fox and Author John Howard Griffin, we have delved more deeply into Griffin’s background.
Ben Shapiro gave the keynote address to Right to Life Michiana on Thursday October 27 in South Bend, Indiana, a town which has been a stronghold of anti-abortion sentiment since before the Supreme Court handed down Roe v. Wade in 1973. With the overturning of Roe in June of 2022, a sense of satisfaction at having won a long-fought battle emanated from the crowd, mingled with a sense that the war wasn’t over, as the battle over unborn life shifted from the Supreme Court to state legislatures…
The John Fisher School in Purley has just appointed a new chaplain. Fr. James Clarke resigned the chaplaincy back in March of this year at the height of one of the most ludicrous and embarrassing debacles in the history of the John Fisher School and of the Archdiocese of Southwark. If canonized saints resort to the same posthumous expressions of exasperation as other mere mortals, I reckon that St. John Fisher is spinning in his grave at a serious rate of knots. The John Fisher School is also on the lookout for a new librarian…
Gandhi, having been attracted by the example of Jesus, made a determined effort to see whether Christianity was the path he should follow but after meeting Mr. Banerjee, he seems to have been disappointed that he could not convince him. I
In an article in the Unz Review in July, retired CIA agent Philip Giraldi described an encounter he had at what he called “an antiwar conference.”
Five years ago, I wrote an article entitled “America’s Jews Are Driving America’s wars.” It turned out to be the most popular piece that I have ever written and I was rewarded for it by immediately being fired by the so-called American Conservative magazine, where I had been a regular and highly popular contributor for fourteen years. I opened the article with a brief description of an encounter with a supporter whom I had met shortly before at an antiwar conference. The elderly gentleman asked “Why doesn’t anyone ever speak honestly about the six-hundred-pound gorilla in the room? Nobody has mentioned Israel in this conference, and we all know it’s American Jews with all their money and power who are supporting every war in the Middle East for Netanyahu? Shouldn’t we start calling them out and not letting them get away with it?”…
Why would a Soviet-led expedition of eight women climbers prefer to die, in the worst storm that hit Lenin Peak in twenty five years, rather than accept help from fellow male climbers?
Not considered steep or technical, but nonetheless very high at 7,134 meters (23,406 feet), situated within the Pamir Mountain range at the Tajikistan-Kyrgyzstan border. Lenin Peak is subject to harsh, unstable weather conditions. It is known by climbers for its strong winds, frosty temperatures, with sections of moderately steep ice. At such a high altitude the weather can turn very suddenly with an additional risk from avalanches for those ascending or descending. The peak is the highest mountain in the Trans-Alai range. This combination of changeable weather and high altitudes has resulted in the deaths of many of its climbers…
Having dealt with what is undoubtedly the biggest weapon in the mainstream Holocaust propaganda campaign, namely Auschwitz (once referred to in this context by David Irving as “the great battleship Auschwitz,” with the major task for revisionists being, “Sink the Auschwitz!”), Germar Rudolf moves on to look at other camps, beginning with the so-called “Operation Reinhardt” camps, the terminology used by mainstream writers for the alleged systematic extermination of Jews in three “pure extermination camps” in eastern Poland, namely Treblinka, Belzec, and Sobibór. Rudolf asserts that this claim of mass murder is wrong…
In one of my numerous podcasts, I announced that I was a guinea pig in a social experiment which had been kept a secret from me for my entire life. The name of that experiment was social engineering. It began shortly after the Allied victory in World War II by driving my family out of our ethnic neighborhood in Philadelphia, and it eventually drove my generation insane with a combination of sex, drugs, and rock ’n roll. The one thing that remained constant during this period of time was the silence of the social engineers and the ignorance of the guinea pigs who had been the unwitting recipients of their ministrations. The author who writes under the pseudonym of Margaret Clare Devlin has done the baby boomer generation a favor by breaking that silence in a way that is no less shocking than it would have been if a lab rat had stood up to the scientist who was experimenting on it and said, “Cut it out” or, better, “I know what you’re doing, and I’m not going to take it anymore.” After a lifetime spent as part of an unnamed experiment which wrecked her life and the lives of everyone in her family, one of the guinea pigs finally figured out what was going on and decided to tell her story in all of its gruesome detail. Boomers’ Families springs from the Catholic tradition which Augustine founded when he wrote his Confessions and Thomas Merton resurrected for Americans when he wrote The Seven Storey Mountain. It’s required reading for every baby boomer whose life got ruined by the enemies no one ever warned him against in an undeclared culture war whose main strength was that the victims didn’t know that war was being waged against them.
It’s easy to miss the D. L. James house. Allegra, sometimes known as Jennie, had told us that it was directly across Highway 1 from the Tickle Pink Inn, and so with my eyes fixed on the left side of one of the narrowest and most scenic highways in America, I drove right past the unobtrusive entrance to what is probably the most beautiful house in California. After making a U-turn I catch fleeting glimpses of my destination while trying not to slide into southbound oncoming traffic. The entrance is easy to miss because it is simply a door placed in a rock arch which is part of a wall that extends along the highway for the length of the property. Aquinas said that happiness resulted from a sudden change in state. If so, the modest entrance to the D. L. James house gave rise to happiness as we opened the door, leaving the danger of the highway behind and entering an enchanted garden of indigenous trees shading a stone path which sloped gently downward toward an as yet unseen house. Both sides of the path were covered with exotic large-leafed plants that looked as if they belonged in a fantasy world….
In an article which appeared recently in the National Catholic Register, Father Raymond J. de Souza announced that the Church had a “German problem.”1 The indisputable evidence for this problem could be found in the results of the German synod, which announced that the main problem facing the Church lay in lack of tolerance for sexual deviance. Whether that was construed as a celibate clergy, prohibitions against the divorced and remarried receiving communion, or disapproval of homosexuality, the German “Synodal Weg,” made it clear that it was the Church which had to change, not the Germans who had acquired a lot of bad habits over the past half century. The flagrant use of Church structures to undermine Church teaching provoked outrage among a group of “more than 70 bishops—led by four cardinals from three continents”—who “issued an open ‘fraternal letter’ to the bishops of Germany stating that ‘the potential for schism … will inevitably result’ if they do not repent of their ‘Synodal Path.’”
As Dr. Thomas Dalton has also stated, “Holocaust revisionists are often called ‘Holocaust deniers’ by mainstream writers. This appellation is both derogatory and, technically, almost meaningless.”9 What is needed, as was stated in the earlier article, is a recognition that an objective investigation of empirical issues can arrive at the truth, and that it is essential to state the truth in love. What follows is an attempt once more to do exactly that, setting it in the context of two lives and two struggles, those of Germar Rudolf and of Eduard Wirths….
This Anglo-Protestant culture has been “central to American identity for three centuries,”[i] and Huntington sees no reason why it should not serve as the template for another three centuries, as long as Americans “recommit themselves to the Anglo-Protestant culture, traditions, and values that for three and a half centuries have been embraced by Americans of all races, ethnicities, and religions and that have been the source of their liberty, unity, power, prosperity, and moral leadership as a force for good in the world.”