"Catholic Zionism" Contradiction in Terms

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"Catholic Zionism" Contradiction in Terms

In the January 2020 issue of First Things, a new phrase was coined to advance the ecumenical efforts between Jews and Catholics. That phrase is “Catholic Zionism,” appearing here in the literature for the first time. It seeks to make itself the Catholic version of the more common “Christian Zionism” by divesting itself of the apocalyptic dimensions of the latter but continuing to advance the idea that God still owes land to the Jews and has been fulfilling that promise by giving them the present land of Palestine. The full title is: “Catholic Zionism: The Jewish State is a Sign of God’s Fidelity,” written by Gavin D’Costa. The author tries to convince his reader that Catholics should help in this divine endeavor and by doing so they become “Catholic Zionists.”

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The Old Covenant: Revoked or Not Revoked?

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More and more Catholics, Protestants and Jews are seeking to overturn 2000 years of Christian teaching concerning the Old Covenant. Although the Church has always taught that the Old Covenant is revoked, what we are now being told by theologians, clerics and lay persons in high places is that it has not been revoked. These critics, who refer disparagingly to the traditional doctrine by such names as “supersessionism,” “replacement theology,” “revocation theology,” etc., are all seeking for one thing – to establish the position that: a) the Jews retain legal possession of the Old Covenant; b) that this covenant is independent of, but runs concurrently with, the New Covenant; and c) most hold that the Old Covenant is the means by which God provides salvation to the Jews. We are hearing this new teaching from almost every quarter of the religious world and it is one of the fastest growing problems in the Church today. At its root, it emasculates the saving Gospel of Jesus Christ, and does so for the people who need it the most – the Jews.

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