Jonesing the Logos

Jonesing the Logos

The town of Echt, close to the southern tip of Holland, has a Carmelite convent and a railway station. It was from here, in 1942, that Sister Teresia Benedicta a Cruce (born Edith Stein) was taken by the Gestapo to her death at Auschwitz, following a statement by the Dutch bishops denouncing the Nazi invaders’ treatment of the Jews. She had just that morning finished writingThe Science of the Cross. “We go for our people,” she is said to have told her sister Rosa, who had joined her in the Carmel, and who with Edith and 40,000 other Jewish converts to Christianity were killed in the Nazis’ monumental act of spite.

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A "Cultural Marxist" Critique of Logos Rising

A "Cultural Marxist" Critique of Logos Rising

This is the most important book of the twenty-first century. E. Michael Jones has thrown down an intellectual gauntlet that cannot honorably be ignored. He has written the definitive defense of logos, and for half a century anti-logocentrism has been the veritable shibboleth of the cultural left. […] Many intellectuals who consider themselves cultural leftists will be tempted simply to ignore this book and hope that it goes away. That would be a very bad mistake. The ideas it expresses will not disperse if ignored; they will gather and spread rapidly.

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Kevin MacDonald's Metaphysical Blunder

Kevin MacDonald's Metaphysical Blunder

There is no doubt that Kevin MacDonald, a retired professor of psychology at California State University (Long Beach), has much to say about “Jewish political and intellectual movements” in the West. Using historical studies, MacDonald seemed to have thrust a dagger in the heart of what Yuri Slezkine of the University of California would term “The Jewish Century”[2] when he wrote The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements, in which he argues that “Jewish-dominated movements” in the twentieth century have largely weakened the very fabric of the West. MacDonald writes:

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Ben Shapiro and the Myth of the Judeo-Christian West

Ben Shapiro and the Myth of the Judeo-Christian West

As the cathedral of Notre Dame burned in Holy Week, Ben Shapiro took time out to tell his vast social media audience that: “If we wish to uphold the beauty and profundity of the Notre Dame cathedral, that means re-familiarizing ourselves with the philosophy and religious principles that built it.” Shapiro went on to clarify that the cathedral was a “central monument to Western civilization, which was built on the Judeo-Christian heritage.”1 The term ‘Judeo-Christian’ is a favourite of Mr. Shapiro’s and appears with wearying frequency throughout his latest bestselling book The Right Side of History: How Reason and Moral Purpose Made the West Great

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Liberalism: The God That Failed

Liberalism: The God That Failed

In the summer of 2018, Barack Obama published a list of books worth reading. One was Patrick Deneen’s Why Liberalism Failed. Obama’s assessment: “I don’t agree with most of the author’s conclusions, but the book offers cogent insights into the loss of meaning and community that many in the West feel, issues that liberal democracies ignore at their own peril.”

Liberalism, according to Deneen, founded itself on the notion of securing liberty by granting rights, a free-market system, and space for individual initiative. But, as he takes stock of liberalism, he sees the liberal state as expanding in ways the founders of liberalism would have found frightening. Rights seem to be limited to the rights that the rich and powerful, the oligarchs, define as rights. Individual initiative and the free market system are more for the oligarchs, and those the oligarchs choose to enable, than for the average citizen in the liberal order. 

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Review: From White Boy to Nice Guy - "Race With The Devil" by Joseph Pearce

Review: From White Boy to Nice Guy - "Race With The Devil" by Joseph Pearce

In some evangelical and Pentecostal Christian circles a popular part of "Olde Tyme Gospel Campaigns" is the "testimony meeting." The Preacher in charge invites one or two of the brothers and sisters present to "give a word of testimony." This generally follows a fairly conventional formula, something like: "I lived a dreadfully sinful life far away from God. I smoked. I took drugs. I drank. I hung about with bad women or a bad crowd. I did this, that and the other, but glory to God, I gave my heart to Jesus and now I have seen the light and lead a life in His service."

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De-Radicalizing Islam: Canevas de Method de Deradicalisation - Reviewed

De-Radicalizing Islam: Canevas de Method de Deradicalisation - Reviewed

The following review is essentially a summary of this excellent booklet published in France under the pseudonym “Foi.Terrain.Mediation.” Canevas de Methode de Deradicalisation [Sketch of a Method of Deradicalization] begins by asserting that all the attempts made by the French government to deradicalize Muslims have failed completely. The reason for this failure is that they have treated radical Islamic belief as a psychological or sociological phenomenon, reducing it to violence exalted for its own sake. They haven’t engaged with the underlying hopes and desires of the Islamists, especially the most fanatic. They haven’t taken Islamic belief seriously enough to understand the real mechanism that animates their actions.

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The Jewish Origins of Islam

The Jewish Origins of Islam

In his groundbreaking book, Le messie et son prophète: Aux origines de l’Islam, Edouard-Marie Gallez lifts the veil and lets us see the historical roots of Islam. He shows it originating in a vast movement of messianic Jews called “Ebionites” or “Nazareens.” These non-rabbinical Jews accepted Jesus as the messiah, but not as the divine Logos.  Gallez shows how the scrolls and fragments found in the Qumram caves by the Dead Sea and in the vicinity of Massada illuminate the ideology behind this movement of Jews, who were eager and willing to follow the messiah into holy war, believing they would thereby save the world. Unlike rabbinical Jews, who looked to the past, these men looked forward to an earthly utopia that would come only after mass exterminations. Like the later Muslims, they believed that the messiah had not died on the Cross but had been taken up alive into heaven and was ready, whenever the conditions were right (i.e., when Palestine was no longer in the hands of the impious and the Temple had been rebuilt), to return to the Mount of Olives and lead them to the subjugation of the entire world. The Nazareens, like the Muslims, forbade pork and wine

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Benedict XVI on Jesus, the Church, and the Jews

Benedict XVI on Jesus, the Church, and the Jews

The election of Joseph Ratzinger as Pope Benedict XVI in 2005 gave the world a Bishop of Rome coherent with, but significantly different from, his predecessor. Pope John Paul II and Cardinal Ratzinger were close colleagues in the Vatican for many years. As head of the Congregation for the Doctrine of the Faith, Ratzinger was point man on several important doctrinal disputes that historians will consider crucial to John Paul’s papacy—liberation theology, faith and reason, and reproductive morality in particular. Ratzinger was primarily responsible for the Catholic Catechism. The two functioned almost as one mind.

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Common Sense 101

In a wild chase in Chesterton’s anarchist nightmare The Man Who Was Thursday, the mysterious Sunday escapes by cab, fire engine, elephant, and balloon from conspirators bearing the names of the other days of the week before finally revealing to them who he is. “I am the Sabbath,” he says; “I am the peace of God.” One pursuer reacts fiercely, refusing reconciliation; another expresses gratitude, but desires understanding; a third thinks it silly; another is happy and content; a fifth is not happy and demands an explanation of his adventures; and the sixth day wants to know why he was hurt so much. Sunday does not explain anything. “Sunday said nothing, but only sat with his mighty chin upon his hand, and gazed at the distance,” at last adding only “I have heard your complaints, in order.” Soon, Sunday is transformed: “the great face of Sunday, which wore a strange smile[,]… grew to an awful size, … larger and larger, filling the whole sky; then everything went black.” From the darkness one of the pursuers hears, not an answer, but “a distant voice saying a commonplace text that he had heard somewhere, ‘Can ye drink of the cup that I drink of?’”

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Fools Rush In - Book Review: Questions on Science and Religion

Fools Rush In - Book Review: Questions on Science and Religion

Stanley L. Jaki’s Questions on Science and Religion is 201 pages of text, organized in 14 chapters, supplemented by a 2 page foreword, a 3 page listing of the author’s other works, and a 1 page biography of the author. It contains 100 footnotes and 1 drawing. I have not counted the number of paragraphs or words in the book, but that can be done by anyone interested in doing so. Nor do I have the expertise necessary to determine the font size in which the book is printed.

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